The Law of Identity is the fundamental logical axiom stating that an object is identical to itself, succinctly expressed as “A is A.” It asserts that existence is determinate, meaning every entity has a specific nature and set of characteristics that make it distinctly what it is and not something else.
The Law of Non-Contradiction states that contradictory propositions cannot both be true in the same sense at the same time, meaning an entity cannot be both “A” and “not-A” simultaneously. This principle serves as the bedrock of rational thought, ensuring that reality is consistent and that truth is exclusive of falsehood.
The declaration of the Divine Name in Exodus 3:14, “I am that I am,” serves not merely as a theological statement of existence but as the ultimate metaphysical axiom. It is the absolute embodiment of the Aristotelian Law of Identity (A is A) and the Law of Non-Contradiction. In this divine state, God reveals Himself as a being of pure consistency, where there is no chasm between nature and action, intent and result, or truth and reality. To be fully non-contradictory is to be fully real. However, the human condition is defined by the fall from this unity into a state of fragmentation, where the psyche is riddled with internal inconsistencies, cognitive dissonance, and the separation of the conscious will from unconscious drivers. To approach the divine likeness, one must undertake the rigorous labor of resolving these internal fractures.
Hegel’s dialectic is a philosophical framework describing a process of evolution where an initial state or idea (the thesis) inevitably encounters its own opposing force (the antithesis). The resulting tension between these contradictions drives a transformation into a higher state of unity (the synthesis), which resolves the conflict by preserving the essential truths of both preceding stages while transcending their limitations.
To bridge the gap between our fractured state and the unified “I am,” we must adapt the Hegelian dialectic—traditionally viewed as an external historical mechanism—and apply it as an internal technology of the soul. Hegel’s model moves from Thesis to Antithesis to Synthesis. In the external world, this often manifests as political conflict leading to a new societal order. However, as outlined in the principles of the Logocentric Christian, the true battlefield is the individual mind. The Thesis represents our conscious identity, the persona we present to the world, and our perceived moral standing. The Antithesis is the “Not-A,” the contradictory evidence arising from within: our suppressed desires, our hypocrisies, and the chaotic impulses that defy our self-image.
Jung’s “tension of opposites” refers to the psychological friction that arises when the conscious mind is forced to confront its opposing unconscious counterparts, such as the shadow or suppressed instincts. By voluntarily enduring this conflict rather than repressing it, the individual activates a “transcendent function” that synthesizes these contradictions into a higher, integrated state of wholeness.
This internal collision brings us to Carl Jung’s concept of the “tension of opposites.” When the conscious Thesis meets the unconscious Antithesis, the natural human reaction is avoidance or projection—blaming the external world for internal discord. However, spiritual maturity requires holding this tension voluntarily, much like an oyster must tolerate the intrusion of grit to create something of value. It is the refusal to let the left hand ignore what the right hand is doing. By enduring the psychological heat and irritation generated by this friction, we prevent the “short-circuiting” of the psyche. Instead of collapsing into neurosis, we use the irritant of contradiction to fuel a transformative process, coating the sharp edges of our suffering with layers of hard-won wisdom. This is the alchemy of the soul, turning the lead of our disparate parts into the gold—or the pearl—of a unified consciousness.
The pivotal agent in this transformation is the Logos—the divine logic and reason that undergirds reality. A Logocentric approach posits that we cannot resolve our internal contradictions through subjective whim or emotional relativism. We require an objective standard of Truth to mediate the dialectic. The Logos acts as the universal solvent and the universal binder; it dissolves the lies we tell ourselves (the false identity) and binds the truth of who we are into a coherent whole. By aligning our internal reasoning with the objective laws of reality (Natural Law), we invite the “Mind of Christ” to adjudicate the civil war within our own souls.
Shadow work is the conscious psychological practice of uncovering and acknowledging the repressed, rejected, or denied aspects of the personality—known as the “shadow”—that operate beneath the surface of awareness. By bringing these hidden traits into the light of consciousness and integrating them rather than projecting them onto others, an individual resolves internal division and achieves a state of authentic, unified wholeness.
This process transforms the Hegelian dialectic into a mechanism of shadow work. When we identify a contradiction—for example, believing we are compassionate (Thesis) while harboring secret resentment (Antithesis)—we are violating the Law of Identity. We are claiming to be “A” while embodying “Non-A.” The Logocentric imperative demands we face this contradiction without blinking. We must admit the reality of the Shadow not to indulge it, but to integrate the energy it holds. We strip the Shadow of its malevolence by bringing it into the light of the Logos, acknowledging its existence so it can no longer sabotage the sovereign will from the dark.
The result of holding this tension under the light of Truth is the “Synthesis,” or what Jung termed the transcendent function. This is not a lukewarm compromise between good and evil, nor is it a middle ground. It is a vertical ascent to a higher plane of order. The Synthesis is a new state of being where the contradiction is resolved because the individual has outgrown the limited perspective that created the conflict. In this state, the energy previously wasted on repressing the shadow is liberated, fueling a new, more robust personality that is capable of wielding power without being possessed by it. This is the birth of the true Self.
Achieving this Synthesis requires the synchronization of the three aspects of consciousness often cited throughout my work via the Unity Process: thoughts, emotions, and actions. A non-contradictory identity exists only when what we think, what we feel, and what we do are in perfect alignment. Hypocrisy is the ultimate internal contradiction; it is the disintegration of the soul. By training our minds to detect when our actions betray our beliefs, or when our emotions signal a disconnect from reality, we actively practice the Law of Non-Contradiction. We are cleaning the mirror of the soul so that it can reflect the “I am” without distortion.
Crucially, this alignment must extend to the understanding that outcomes are an intrinsic part of our actions. Our physiology often serves as the final arbiter of our internal coherence; it can sabotage our thoughts and emotions when there is a misalignment with the will, or it can resonate with vitality when we are integrated. If the body feels bad or produces an ailment, it is likely accurately reflecting an unrecognized contradiction within our thinking. The body cannot lie; it exposes the friction between our stated intent and our suppressed reality, forcing us to reconcile the physical outcome with the spiritual cause to achieve true unity.
Internal monarchy (one ruler) causes external anarchy (no rulers), while internal anarchy (no rulers) causes external monarchy/oligarchy (external rulers). ~Universal Maxim
It’s really about cause and effect; govern yourself (sophrosyne) and you cannot be governed, but fail to govern yourself and you will be governed. Sophrosyne is an ancient Greek ideal denoting a state of soundness of mind, characterized by deep self-knowledge, moderation, and the harmonious balance achieved when reason successfully governs physical desires and emotional impulses.
The Hermetic Law of Neutralization is the conscious application of the will to rise to a higher plane of mental vibration, allowing the inevitable backward swing of the emotional pendulum to pass beneath the individual without disturbing their inner stability.
This internal work is the prerequisite for external sovereignty. A man who is internally divided cannot be free; he is a slave to his own incoherent impulses and, by extension, easily manipulated by external forces that prey on his confusion. The externalized Hegelian dialectic used by tyrants relies on the masses being internally fractured. When an individual achieves internal non-contradiction, they become immune to manipulation. They possess a “Logocentric” center of gravity. They know who they are (identity) and they know what is true (reality), making them immovable (via the law of neutralization) by the chaotic tides of societal deception.
As we traverse this path, we begin to approach our own personal “I am that I am.” This is not a claim to be God, but a claim to be of God—fully actualized and real. In this state, “A is A” applies to the Self. My word is my bond because my intent and my action are one. The mask of the persona falls away, and the hidden shadow is redeemed, leaving a unified consciousness that operates in harmony with Natural Law. We move from a state of “becoming,” characterized by flux and contradiction, toward a state of “being,” characterized by stability and truth.
Thus, through this reconciliation, the goal of the Logocentric Christian is to become a living testament to the non-contradictory nature of Truth. By internalizing the dialectic and enduring the tension of opposites, we participate in the divine nature. We cease to be “double-minded men, unstable in all our ways,” and become integrated vessels of the Logos. In this synthesis, we find the “peace that surpasses understanding,” not because we have ignored the conflict, but because we have fought through the contradictions of the self to arrive at the unity of the Spirit. We become whole, and in that wholeness, we find our true name.
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THE UNITY PROCESS: I’ve created an integrative methodology called the Unity Process, which combines the philosophy of Natural Law, the Trivium Method, Socratic Questioning, Jungian shadow work, and Meridian Tapping—into an easy to use system that allows people to process their emotional upsets, work through trauma, correct poor thinking, discover meaning, set healthy boundaries, refine their viewpoints, and to achieve a positive focus.
