The pseudoscience of the modern age began with the elimination of three out of Aristotle’s four causes. Only one, causa efficiens, the cause of motion, was retained. As a result, the object lost its three dimensions — the eidetic, the hylistic, and, above all, the entelechial. The object ceased to be determined by its spiritual meaning, its malleable connection with the elements, and lost the goal of motion, which synthesized […] Read more »