We are individually and collectively approaching “Childhood’s End”.
The Great Reset is a proposed global rebalancing of societal and economic systems, envisioned as a reckoning where individuals and institutions face accountability for their moral and transactional choices. It forces an internal confrontation with one’s ledger, aligning outcomes with the standards—reasoned or exploitative—chosen by each. Klaus Schwab’s concept of the Great Reset is a proposed global initiative to reshape societal and economic systems post-crisis, advocating for stakeholder capitalism to address inequality and environmental challenges through collaboration between governments, businesses, and civil society.
In accounting, a reckoning is the final settling of accounts, where all debts and credits are balanced to reveal true financial standing. In the context of transactional love, it reflects a moral balancing where individuals face the consequences of their self-chosen standards, whether rooted in exploitation or principled reason.
Transactional Love is a conditional exchange where affection or care is offered with the expectation of receiving something in return, such as validation or reciprocation. It operates like a contract, driven by external motives and often tied to a sense of obligation or debt.
Non-Transactional Love is given freely without expecting repayment, rooted in genuine care and intrinsic motivation. It prioritizes authentic connection and truth, unbound by calculations or external rewards.
Agape love, in traditional Greek usage, refers to a form of love that prioritizes the well-being of others without expecting anything in return, often associated with divine or universal compassion, and is distinctly non-transactional as it seeks no reciprocation or zoomed in personal benefit, deferring instead to a zoomed out “bigger picture” personal benefit. In the New Testament, agape is elevated as the highest form of love, exemplified by God’s empathetic love for humanity and Jesus’ teachings, such as loving one’s enemies and neighbors as oneself, transcending the transactional debt accrued by sin.
The word “transaction” originates from the Latin “transactio,” meaning “an agreement” or “completion,” derived from “trans-” (across) and “agere” (to act or do). It refers to an act of carrying out or settling an exchange between parties, often implying mutual action or performance.
Laws are a shadow of reason, as they are deductively rigid, external rules that sometimes reflect principles of rational thought but lack the depth and flexibility of reason itself, which is more about ‘how to think’ than ‘what to think’. They are suited for children, who need clear boundaries, while moral adults rely on reason’s internal guidance for the precision of autonomous decision-making.
John Locke’s law of reason refers to the natural capacity of human beings to use rational thought to discern moral and ethical principles that govern just interactions, independent of external authority. It is an internal guide, accessible through reflection, that aligns individual actions with objective truths about reality and human rights.
The concept of the Great Reset, as articulated by figures like Klaus Schwab, evokes parallels with ancient traditions like the Jubilee and fictional narratives like the resets in The Matrix trilogy. At its core, it is a transactional rebalancing, a settling of metaphysical and moral accounts rather than a collective awakening. This reckoning hinges on the principle that individuals and systems are judged by the standards they set for themselves. Those bound by transactional frameworks, driven by rigid fiat laws and faux accountability, face a different outcome than those guided by the law of reason—a higher principle for moral adults, where laws, like shadows cast by reason itself, are for children. The reset is less about external transformation and more about an internal confrontation with one’s ledger of choices.
Boundaries in transactional systems define the scope of individual responsibility, clarifying where one’s obligations to oneself and others begin and end based on reasoned principles of mutual respect and autonomy. Unlike laws, which are rigid external rules, boundaries are flexible, grounded in reason, and reflect what is most reasonable in maintaining personal integrity and respecting each others rights within relationships.
In a transactional reality, every decision is inscribed in a moral ledger, weighed by boundaries that define responsibility. The Great Reset, as a reckoning, forces a confrontation with this ledger, where individuals and institutions are held to their chosen standards—whether rooted in principled selfishness that respects others’ rights, or in exploitative narcissism. This mirrors the biblical notion of being “judged by the measure you use.” Those favoring agape love, the standard made available through Jesus’ crucifixion and resurrection, will be judged by that measure, as Galatians 3 states, “Christ redeemed us from the curse of the law by becoming a curse for us,” lifting the burden of legalistic judgment. Transactional actors, mired in the legalistic tit-for-tat of law, face the consequences of their rules, while those aligned with the law of reason—principled in how to think, not what to think—carry a lighter burden. The reset strips away illusions, exposing the true cost of one’s choices.
Wetiko is a cultural and spiritual malaise, often described as a mind-virus that drives self-destructive and exploitative behavior, akin to a collective narcissism. It likely relates to narcissism through its reliance on projection and scapegoating, where individuals evade personal shame by offloading it onto others.
Scapegoating and projection involve displacing one’s internal shame or guilt onto innocent others, treating them as vessels for unresolved moral debt. This mechanism allows individuals to avoid accountability by falsely attributing their flaws or burdens to those who should bear no responsibility.
Fiat laws are rules imposed by authority without inherent rational or moral grounding, often serving control rather than justice.
Carl Jung’s insight that “those who look outside dream, but those who look inside awaken” resonates deeply here. The Great Reset compels introspection by dismantling the external crutches of narcissism and projection. Narcissism, a cultural “wetiko,” thrives on scapegoating to evade shame, coercing others to bear the narcissist’s own burden of shame. When this shadow is removed, individuals are liberated from the projections that kept them buried under this misplaced shame, facing their own without external targets. The law of reason, unlike rigid fiat laws, fosters this awakening through virtues like courage, empathy, and clarity, guiding moral adults to navigate their internal landscape. This process, though painful, aligns with the rational pursuit of self-realization, liberating the mind as the seven liberal arts do, by teaching how to think.
Agreements made through force, coercion, or trickery are fraudulent because they violate the law of reason, which demands voluntary consent grounded in clarity and autonomy. Such contracts are non-binding as they lack the mutual respect for rights essential to legitimate agreements, creating only illusory obligations, even if they are quite binding and punishing in reality.
Fraudulent agreements—forged through coercion or trickery—play a central role in this reckoning. Such agreements, pervasive in structures like taxation or enforced governmental authority, violate the law of reason, as articulated by John Locke. These contracts, binding individuals to exploitative systems, cast a spell akin to Stockholm syndrome, where people defend their oppressors. The Great Reset shatters these fraudulent bonds, forcing a reassessment of complicity. Laws, as shadows of reason, have been wielded as tools of exploitation, not liberation. The reset, by nullifying these agreements, reveals law’s limitations and reason’s emancipatory power, amplified by Christ’s redemption from the curse of the law.
The reckoning is severe for those who’ve perpetuated fraud and narcissism. These architects of exploitative systems, burdened by the shame they’ve projected, face an overwhelming debt. Their ledger, filled with the consequences of their actions, will expose their moral bankruptcy and cause their physical collapse. This aligns with the moral distinction between aggressive force, which is unjust, and defensive force, which upholds rights. The reset is a natural outcome of rational accountability, where those who’ve violated autonomy bear their choices’ weight. Laws, as tools of control, enabled this exploitation, while reason, as the law of moral adults, demands justice, tempered by the redemptive power of agape love for those who’ve chosen it.
For those ensnared by fraudulent agreements, the reckoning is both a burden and a liberation. They must confront their complicity in upholding exploitative systems, yet their accountability is tempered by the fraudulent nature of their initial entrapment. The reset frees them from this deeper shame, including the narcissist’s projected shame they were coerced to bear, aligning them closer to the law of reason and the redemption offered through Christ’s sacrifice. Their reckoning occurs within a smaller scope, a less severe judgment that acknowledges their victimization while still demanding responsibility for subsequent actions. Non-transactional individuals, guided by reason’s principles and agape love, navigate this with greater ease, as their ledger reflects a non-transactional zoomed out love, not a legalistic tally.
The removal of narcissism negates projection and blame. Without scapegoats, individuals face their shame directly, freed from the burden of carrying the narcissist’s projected shame, and engage in a life review akin to a “judgment day.” This aligns with reason’s virtues—fairmindedness and courage—requiring an honest assessment. Those who’ve lived non-transactionally, aligned with the law of reason and agape love, find this review less harrowing, as their ledger reflects principled thinking and Christ’s redemptive standard. The Great Reset reveals law as a shadow exploited for control, while reason, and the freedom from the curse of the law through Christ, frees.
The societal implications are profound. Institutions built on fraudulent authority—through coercive taxation or enforced obedience—face collapse as their moral debt is called due. The reset exposes laws as tools of exploitation, not liberation, and elevates the law of reason as the guide for moral adults. Individuals, freed from these bindings and the narcissist’s projected shame, must navigate a reality where autonomy and reason prevail. This demands courage and confidence in reason, as people confront their shame and rebuild their sense of self. The reset is a gritty process of accountability, where each ledger dictates the path forward, lightened for those redeemed by agape love.
Cymatics is the study of how sound vibrations create visible geometric patterns in physical mediums like sand, water, or powder, revealing the impact of specific frequencies. These patterns demonstrate the organizing power of vibrational energy, showing how vibration can shape matter into intricate, orderly forms.
Spontaneous order refers to the natural emergence of organized patterns, structures, or behaviors in complex systems without centralized planning or control, driven by the interactions of individual elements. Examples include market economies, flocking birds, or social norms, where coherence arises from decentralized, self-organizing processes.
The third Hermetic Principle of Vibration posits that everything in the universe, from matter to consciousness, exists in a state of constant motion and vibration, each with a distinct frequency. By mastering these vibrations, one can influence and transform reality, aligning with desired outcomes through resonance.
Ultimately, the Great Reset will be triggered by a worldwide change in the cymatics, a shift in the vibrational patterns that underpin reality, leading to a new spontaneous order once all accounts have been balanced and equalized. This transformation will emerge organically as the reckoning clears the fraudulent debts and projections, allowing a harmonious structure to take root, guided by the law of reason and the redemptive power of Christ’s sacrifice. The Great Reset dismantles the illusions of narcissism and coercion, forcing individuals to resolve their shame through reason and accountability. While it may appear as a collective sickness, it is a purging of moral debt, a step toward clarity and autonomy. Those guided by reason’s principles and agape love, respecting others’ rights and redeemed from the curse of the law, find their ledger lighter, while those mired in legalistic exploitation face a heavier reckoning. The reset reveals law as a shadow on the wall, cast by reason’s light. True liberation lies in the courageous work of confronting one’s internal reality, guided by the law of reason and the redemptive power of Christ’s sacrifice, and the cymatics will aid us in ensuring this journey is completed.
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