Locus of Identity and NPC Like “Spiritless Humans”

My partner and I have been discussing the concept of the the Adamic man and pre-Adamic man, and how pre-Adamic man doesn’t have an internal monologue, has an external locus of identity, and lacks a distinct will of their own (instead being subject to a group mind/group soul). Mystics call them “organic portals”, “soulless humans”, “anthropoids”, and “spiritless humans”, and are essentially considered NPC’s in a video game that are in a separate evolutionary journey playing the role of NPC to help Adamic man to evolve spiritually. Even the Catholic church chimed in back in the year 1320 with a papal bull on the topic, distinguishing between what they called “the spiritual man” that can only be judged by God, and the “human creature” who is subject to the pontiff and can be judged by him for salvation. This dichotomy could also be broken down between collectivists (pre-Adamic) and individualists (Adamic), and give understanding as to why so many people mindlessly took the jab; I asked my local Quen2 AI about internal vs external locus of control/identity to further dive into the concept in a multilogical manner.

Q: What is the difference between an internal locus of control/identity and an external locus of control/identity?

A (Quen2): An individual with an *internal locus of control* believes that their actions, thoughts, and decisions shape their life outcomes. They see challenges as opportunities to learn and grow, and they often attribute their successes or failures to personal effort, skills, or choices. Internal locus individuals are proactive in creating change and have a strong sense of agency.

On the other hand, an individual with an *external locus of control* tends to believe that external factors, such as luck, fate, circumstances, or the actions of others, determine their life outcomes rather than their own efforts and decisions. They might feel powerless over situations they can’t directly influence and may blame themselves for negative events without considering other contributing factors. External locus individuals may perceive challenges as insurmountable barriers that are beyond their control.

In summary, the internal locus is associated with a sense of personal responsibility, optimism, resilience, and self-motivation, while the external locus is linked to helplessness, passivity, and potentially pessimism about one’s ability to change circumstances.

Q: Why is a locus of control sometimes called the locus of identity?

A (Quen2): The term “locus of control” is often referred to as the “locus of identity” because it refers to how individuals perceive their own role and power in relation to the environment they live in. This concept encapsulates an individual’s belief about whether external forces (environment, fate, luck) or internal factors (personal choices, willpower) are more influential in shaping their life outcomes.

When talking about “locus of identity,” you’re essentially discussing how someone understands themselves and their relationship to the world around them through this lens. Individuals with an internal locus of control see a strong alignment between their actions and their outcomes, which can contribute to a consistent and coherent sense of self or identity. They believe that they have control over their decisions and that those decisions define who they are.

Conversely, individuals with an external locus of control may not feel as much personal agency in defining their path through life. Their perception of the world might be shaped more by external events or forces than by their own choices, potentially impacting how they view themselves and their role within society.

Therefore, referring to “locus of identity” highlights that one’s beliefs about where responsibility lies (internal vs. external) can deeply influence their self-concept and how they navigate through life experiences.

INTERNAL MONOLOGUE
Here’s an interesting interview between a curious fellow who just realized there are people on earth without an internal voice/monologue and a woman who lacks an internal voice/monologue. This does not mean that this woman is a pre-adamic human, but at the very least, she has not developed the ability that distinguishes adamic man from pre-adamic humans, and functionally behaves as a pre-adamic human.

The implication of all of this is that there are two types of people on earth, those with an internal monologue and a rich (or at least more rich in some cases) internal life, and those who are more akin to “human doings” rather than “human beings”, between those who take responsibility for their lives and are able to consciously direct and own their lives, and those who submit to external forces and are merely unconscious creatures bound to fate.

Until you make the unconscious conscious, it will direct your life and you will call it fate. ~Carl Jung

DEHUMANIZATION?
I can hear many people say, “but Nathan, how is this any different from the Nazi’s view that they were the superior race, which led them to dehumanize everyone else, and essentially gave them carte blanche justification to harm untold millions of people before and during World War II?” This is definitely a necessary question to ask, and one that has a few fairly simple answers, namely that responsible parents who are obviously superior to their children in matters of reason, emotional mastery, relationships, philosophy, reflectivity, self-assessment, and self-ownership do not go on killing sprees against children due to their superiority, nor do they treat them like domesticated animals. No, responsible parents act in alignment with both natural and common law and treat children as potential creators, and raise them in a manner that allows them to mature into psychological and spiritual adulthood. Also, it is clear that the Nazi’s had an externalized rationale and were intentionally bastardizing Nietzsche’s internalized reasoning as propaganda in order to justify externalized tribal behaviors and actions, just like you’d expect from those with an externalized locus of identity to behave, as the mindless masses were only able to perceive the superficial rationale of things and were unable to comprehend the deeper internal meanings of things.

The world has essentially become one giant externalized matrix of control designed to select against discovering deeper internal meaning, and to select for superficial, externalized, and materially reductionist worldviews. Additionally, spiritless humans often tend to dehumanize themselves by behaving like human doings, avoiding deeper thinking patterns and processes, avoiding personal responsibility for their outcomes, collectivizing into a herd, following group think, and by enforcing external policies like Agent Smith units from the Matrix trilogy—look no further than the recent plandemic for a prime example of how spiritless humans can behave more like farm animals than unique and differentiated beings with an internal connection to the Divine. The Nazi propagandists were essentially using a concept with deeper internal meaning in an externalized fashion to give the masses of collectivized Germans focus and direction, and they were behaving in the exact fashion that Nietzsche was warning against in the text they were using. Ironic, yes?

Incidentally, Jordan Peterson described a manifestation of the problem of ideological possession, the type that manifested in Nazi Germany, in his GQ interview when he said,

I’m not hearing what you think. I’m hearing how you are able to represent the ideology you were taught. And it’s not that interesting because I don’t know anything about you. I can replace you with someone else who thinks the same way, and that means you’re not here. That’s what it means. It’s not pleasant. You’re not integrating the specifics of your personal experience with what you’ve been taught, to synthesize something that’s genuine and surprising and engaging in a narrative sense as a consequence. That’s the pathology of ideological possession. It’s not good. And it’s not good that I know where you stand on things once I know a few things. It’s like, why have a conversation? I already know where you stand on things. ~Jordan Peterson to Helen Lewis in UK GQ Interview

ANTHROPOIDS
Nine years ago I discussed this topic in the article Adamic vs Pre-Adamic Man, and placed many excerpts from Boris Mouravieff’s “Gnosis” books, volumes 1-3, where he labeled the spiritless humans as “anthropoids”, and implied that they had an external identity when he called them “exterior man”. I find it fascinating, a synchronicity if you will, that my partner and I had this discussion exactly 9 years to the day that I published the article Adamic vs Pre-Adamic Man (July 2nd, 2015), as if I have now come “full circle” in some manner on the topic within myself. I will add that a few of my own observations and reasoning, namely about the diagram and the chakras, would be quite different if I wrote the article now, as I have grown significantly in the past nine years or so.

Gnosis Volume I, Chapter XXI:11

In theory, the film in which man is born and in which he lives can go on until the end of the world, on condition that he is happy, satisfied with himself, attributing his virtues to himself, and blaming others for his mistakes and misfortunes. Properly speaking, this kind of existence cannot be considered as human; it could be described as anthropoid. This term is justified in the sense that exterior man, immersed in self-satisfaction, represents the crowning achievement of millions of years of evolution of the species from its animal ancestors, yet, from the point of view of esoteric evolution, he is a possibility which has not yet been realized.

If we envisage the problem of esoteric evolution from the point of view of the film and the different parts man can play in it, it is clear that this kind of evolution is impossible as long as the film can always be considered as turning in the same circle. People who perform in such a film are those we have called anthropoids, puppets, the dead who, in the words of Jesus, ‘believe themselves to be alive’. Esoteric evolution starts when man, by his conscious efforts, proves capable of breaking the circle and transforming it into an ascending spiral.

The spiral represents an intermediate state between the position where the human Personality is found to be trapped in the film, which revolves mechanically in a way hardly separated from the eternal plane, and that of the perfect, free Individuality, who is able, if need arises, to reincarnate consciously in Time

Gnosis Volume III, Chapter XIV:1-2

Let us begin to study the two Major Numbers we have picked out, XIII and VII, in that order. These numbers characterize two great categories of human beings who coexist on our planet and constitute two humanities at the heart of organic Life on Earth.

In the first volume of ‘Gnosis’, we had already referred several times to this coexistence of two essentially different races: one of Men, and another of Anthropoids. We must emphasize the fact that from the esoteric point of view the latter term has no derogatory meaning.

First constated very long ago, this fact, although it has been distorted because it is generally seen in a false light, was part of the national, social and judicial consciousness of many ancient and modern peoples. One finds its influence in the Indian idea of the Untouchable, the Greek Helot, the Jewish Goy, the medieval European white Bones and black Bones, the German Nazi UnUrmensch, etc. …

Incidentally, the legend of blue blood does not belong to the domain of pure fantasy. The error is not in the conception of blue blood as a ‘psychosomatic’ phenomenon, but in the naive medieval belief that this so-called aristocratic blood passes automatically from father to son. Readers of ‘Gnosis’ will easily understand the reasons why this attribute can belong only to twice-born beings.

We must also note that the other extreme, the equalitarian conception of human nature, so dear to the theoreticians of democratic and socialist revolutions, is also erroneous: the only real equality of subjects by inner and international right is equality of possibilities, for men are born unequal.

(2) The Scriptures contain more than one reference to the coexistence on our planet of these two humanities—which are now alike in form but unlike in essence. Wc can even say that the whole dramatic history of humanity, from the fall of Adam until today, not excluding the prospect of the New Era, is overshadowed by the coexistence of these two human races whose separation will occur only at the Last Judgment. It is to this that Jesus referred in parables when he spoke to the crowds, but described in clear terms for the benefit of his disciples; the most noteworthy description is the parable of the tares and the good seed, on which he made the following commentary when asked to do so by his disciples:

‘He that soweth the good seed is the Sort of man: the field is the world: the good seed are the children of the kingdom: but the tares are the children of the wicked one: the enemy that sowed them is the devil: the harvest is the end of the world: Jesus then added:

“… every scribe which is instructed unto the kingdom of heaven is like unto a man that Is a householder, which bringeth forth out of his treasure things old and new.’

The coexistence of a race of Anthropoids and a race of Men, confirmed here, is necessary, from the point of view of the General Law, to maintain uninterrupted the stability in movement of organic life on Earth.

It is also necessary because of the Principle of Equilibrium. The first race is a counterbalance which allows the race of Men to pursue its esoteric evolution. Jesus confirmed this when He spoke about the End in the following terms:

‘ Then, shall two be in the field; the one shall be taken, and the other left. Two women shall be grinding at the mill; the one shall be taken, and the other left.’

These words call for comment: tares grow without having to be cultivated. Good seed, on the other hand, demands a great deal of care if it is to bear fruit: the land has to be ploughed, fertilized, the seed sown carefully, and the soil harrowed, etc., and even so, if the crops are not harvested but left where they grow, not one sheaf of wheat will be left at the end of a few years, as the tares, which grow naturally from the Earth, stifle the wheat and barley, which are fruits of heavenly cultivation.

The human tares, the anthropoid race, are the descendants of pre-adamic humanity. The principal difference between contemporary pre-adamic man and adamic man — a difference which is not perceived by the senses —is that the former does not possess the developed higher centres that exist in the latter which, although they have been cut off from his waking consciousness since the fall, offer him a real possibility of esoteric evolution. Apart from this, the two races are similar: they have the same lower centres, the same structure of the Personality and the same physical body, although more often than not this is stronger in pre-adamic man than in the adamic; regarding beauty, we must not forget that pre-adamic man and woman were created by God on the sixth day, in His image and after His likeness, and that the daughters of this race were particularly beautiful.

Gnosis Volume III, Chapter XV

By identifying himself with the ‘I’ of his Personality, Adam lost consciousness of his real ‘I’ and fell from the Eden that was his original condition into the same condition as the pre-adamics… The two humanities, coming from two different creative processes, later mingled on the level of organic life on Earth… From then on, the coexistence of these two human types, and the competition which was the result of this, became the norm…we can see that throughout the centuries, even in our own day, adamics in their post-fall condition, have been are are generally in an inferior position to the pre-adamics.

…For the moment we will restrict ourselves to repeating that contemporary adamic man, having lost contact with his higher centres and therefore with his real ‘I’, appears practically the same as his pre-adamic counterpart. However, unlike the latter, he still has his higher centres, which ensure that he has the possibility of following the way of esoteric evolution. At present, pre-adamic man is deprived of this possibility, but it will be given to him if adamic humanity develops as it should during the era of the Holy Spirit. (p. 129)

Pre-adamic man was never an Individuality. Created as a Personality on the 6th Day, he is deprived of every possibility of direct, ‘individual’ individuation — if one may put it thus—for his existence was placed under the law of collective Individuation, which is governed by the Absolute with the aid of a whole hierarchy of spirits who are subject to his authority. This hierarchy forms an octave and, seen from below, is composed of the spirits of hearth and home (the couple and their children), of the family (brothers, sisters, uncles, aunts, nephews, nieces and first cousins), of the folk, of the tribe, of the nation, of the caste, of the race, and, in the lateral octaves, of the spirit of corporation and corps, and of the spirit of different clans and orders, of the spirit of snobbery and still more.

Pre-adamic man does not reincarnate. Not having any individualized element in himself, (in the esoteric sense), he is born and dies but he does not incarnate, and consequently he cannot reincarnate. He can be hylic or psychic but not pneumatic, since he docs not have the Breath of Life in him, which is manifested in adamic man through the medium of his real T, which can be realized or potential. The individualization of pre-adamics is collective, and is directed in groups by certain spirits of the hierarchy of which we have spoken above.18 This does not, however, prevent pre-adamics from entering the evolutionary field that forms the films of adamics in great numbers, and as adamics suffer from a lack of discernment because of their corrupt state, this disturbs and sometimes slows their evolution. (pg 133-134)

As we have seen already, because of the Principle of Equilibrium, humanity on this earth is divided into two equal parts; adamics and pre-adamics. The equilibrium between them is automatically adjusted to follow fluctuations of the incarnations of adamic souls. However, if the adamic race, by casting its pearls to the swine, denies its divine nature to an inadmissible degree, this balance will be broken in favour of the tares. In the parable of the talents, Jesus foresaw the possibility of such a degeneration — where the slave buried the one talent entrusted to him, and, on returning it to his master without having made it multiply, was told: ‘Thou wicked and slothful servant… and cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.’ Is there any need to emphasize the esoteric meaning of this terrible penalty?

We have seen that, when creation took place, the two humanities were placed under different authorities. If he hears the Voice of the Master and resolutely steps onto the Staircase, and if he reaches the Fourth Step and resists the Trial by Fire, then, when he crosses the Second Threshold, he will be welcomed as a prodigal Son by the Absolute himself.

If the adamics en masse abandon the combat that leads to Redemption, and if this desertion goes beyond the tolerance allowed, the good seed could be progressively stifled by the tares, since for cosmic reasons the general potential of organic Life on Earth must be maintained in any circumstance. The world would then go straight toward catastrophe, which this time would take the form of a Deluge of Fire. On the other hand, if the equilibrium, which is already jeopardized, were reestablished, then, with the integral and simultaneous incarnation of adamic souls, the Time of transition would end and humanity would enter the Era of the Holy Spirit. Then would follow a thousand years consecrated to the perfecting of the two races, and after a second millennium, the reign of the Androgyne, the Last Judgment would definitively separate the tares from the good seed. The latter, by integrally regaining the note SI of the second cosmic octave, and now inspired by the breath of the *¥, would then enter the bosom of the Lord to undertake a higher evolution and at last attain the Pleroma. The tares of yesterday would cease to be tares. Promoted to the rank of good seed, they would begin the long evolutionary course that the adamics would have already covered. Then they in their turn would receive the higher centres of consciousness, which, given them in potential, would be the talents that they must make fruitful. (pg 135)

We must add that the adamics who had previously degenerated into pre-adamics would have the possibility of taking up their abandoned evolution again, while an equivalent number of the most able pre-adamics would receive the talents that were initially given to the former, and this would help them leap forward on the road of esoteric evolution. They may be compared with gifted, hardworking students who get a double promotion while the incapable and lazy ones do another year in the same class. But in this case, one can fail only once.

Meanwhile, the two races are totally mixed: not only nations, but even families can be, and generally are, composed of both human types. This state of things is the belated result of transgressing the Biblical prohibition against mixed marriages because of the beauty of the daughters of pre-adamics. The dominant position of the pre-adamics that is a result of the esoteric failure of the adamics is now creating a critical situation of unprecedented gravity. The remainder of the Time of transition offers the last chance for humanity to reestablish the threatened equilibrium and so avoid a general cataclysm.

If we do not take this opportunity, the tradition of ‘Solomon’ will finally overcome the tradition of ‘David’–that is, it will overcome the Christian tradition in the planetary sense of this term. Then, deflected from the Absolute, and even going beyond the limits of what is necessary and useful in the mission of the Absolute in the deification of the Personality, the false prophets and their followers, thinking that they are right, will hurl pre-adamic humanity the children of this world — against the adamics — the children of light — and will provoke a final frightful and useless struggle.

If this should happen, and if then, the new adamic elite does not manage to quell the revolt against the Love of the Absolute and, paradoxically, against the authority of the Absolute, a resistance that would ensure victory, the balance will finally be broken, and humanity will be destroyed in the Deluge of Fire.

JESUS AND THE CRUCIFIXION
Jesus laid the foundation for the reclamation of our Divine essence and spirit via his death on the cross and subsequent resurrection three days later, he essentially demonstrated “you can attempt to kill my body, but you cannot kill who I truly am, because I am not my externalized body, I am my internalized ‘I’ with an internal identity, not a little ‘I’ with an externalized identity”. On our current earthly plane of existence, the principle of cause and effect has been inverted, making the body and material realm cause and the soul/psyche/Self a mere effect, but Jesus reversed the polarity back to its original state for those who wish to follow his example, where the internal Divine essence and spirit is again cause and the external material realm can be back to it’s intended state of effects.

This concept not only refers to the Hermetic principle of cause and effect, but also to the Hermetic principle of correspondence which states “as above, so below, as within, so without”, which is aligned with the “Lord’s Prayer”, where Jesus implied that God’s will in heaven is intended to come down to experience union with the earthly material plane, which is another way of saying that the external material plane will correspond to one’s internal state of union with one’s own Divine essence and spirit.

Thy kingdom come, Thy will be done in earth, as it is in heaven. ~Matthew 6:10

The “two witnesses” (the two observers actually, as witnessing has again been bastardized by predators into an externalized form of preaching to convert others via rhetoric, rather than an internal alchemy and form of quantum physics where the universal maxim of “whatever is observed—changes”) from the book of revelation are again repeating this pattern of one’s “internal identity as cause and external experience as effects” by having their heads decapitated at their necks/throats, which represents speaking and living one’s highest truth and purpose, aka the Logos, and their head reattaching to their bodies three days later via their own internal self-mastery.

It is our role as internalized and spiritual beings (adamics) to follow the example of Jesus and the two observers to make ourselves incapable of being judged by other men (including the pontiff mentioned in the papal bull of 1320, which represents the Holy See and the Phoenician “law of the sea”), to therefore only be able to be judged by God/Logos (via our connection to the internal Logos/King, which helps us to error correct through a series of consistent and principled micro judgments and self-assessments meant to affect course correction to keep ourselves ever abiding in the Truth). In a practical sense, this implies that one could theoretically enter into airports to fly and cross borders without any legal (man-made laws/policies) paperwork or identification (which tie a person to an externalized strawman identity necessary to navigate the external control system), because no man or man-made system has any authority to lawfully judge them; Divine philosophy must become a practical reality in a powerful and obvious manner in the external realm of effects.

Other resources on the topic of Spiritless Humans / Organic Portals:

1. Spiritless Humans, by Tom Montalk
2. Organic Portals Theory, a PDF with resources on Tom Montalk’s website, and this briefly describes Carl Jung’s theory of the collective unconscious that could be the mechanism by which spiritless humans are governed.
3. Organic Portals – Soulless Humans, by Bernhard Gunther

THE UNITY PROCESS: I’ve created an integrative methodology called the Unity Process, which combines the philosophy of Natural Law, the Trivium Method, Socratic Questioning, Jungian shadow work, and Meridian Tapping—into an easy to use system that allows people to process their emotional upsets, work through trauma, correct poor thinking, discover meaning, set healthy boundaries, refine their viewpoints, and to achieve a positive focus. You can give it a try by contacting me for a private session.

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