In contemporary society, many ideologues and agents of the state anchor their moral positions in the government’s framework of policies, procedures, and fiat laws, particularly within the family law system. This reliance on the state’s moral authority, however, is not grounded in consent but in force, coercion, and the implicit threat of violence—symbolized by “guns.” This article explores how this coercive foundation disincentivizes deep thought, reflection, and empathetic dialogue, especially […] Read more »