From Instinct to Insight: Mastering Emotional Pain

The Roots of Pain and the Power of Reflection Emotional pain often feels like an assault on our very being, a visceral signal that something is wrong with us or the world around us. But what if this pain arises not just from the event itself, but from how we identify with it? Consider the possibility that people—whether children, narcissists, or anyone in a prerational state—see their pain as a […] Read more »

A Logocentric Philosophical Christian or a Christian Philosopher?

Is the foundation of my faith theological or philosophical? What is the difference? By far, the vast majority of Christians are theological Christians and not necessarily philosophical Christians, and while on the surface it may look similar to the casual onlooker, especially those who do not understand the difference, at the foundation, it can be quite different. While I have no emotional judgmentalness against theological Christians for their foundation, I […] Read more »

Liberty, Justice, and Truth Synthesized

Question for x.com’s Grok 3: In two paragraphs, explain the concept of liberty from a classical liberal perspective. In two paragraphs, define justice and an ideal justice system that differs from a legal system, built upon both John Locke’s and Frederic Bastiat’s philosophies. In two additional paragraphs, explain the concept of truth from a critical thinking and philosophical perspective, such as Socrates and Aristotle. In three final paragraphs, write a […] Read more »

Bridging the Gap Between Theology and Philosophy

I used to be a Christian theologian, or at least, somebody who loved studying doctrine and debating it, but I was also somebody who asked a lot of questions, and that led me through and out of Christian theology, and into psychology and philosophy. Along the way, I converted to Judaism and spent many years devoted to learning, understanding, and practicing it, especially since they valued psychology a bit more […] Read more »

Aristotle Abandoned

The pseudoscience of the modern age began with the elimination of three out of Aristotle’s four causes. Only one, causa efficiens, the cause of motion, was retained. As a result, the object lost its three dimensions — the eidetic, the hylistic, and, above all, the entelechial. The object ceased to be determined by its spiritual meaning, its malleable connection with the elements, and lost the goal of motion, which synthesized […] Read more »

The Royal Track of Mysticism

Do you want to take your spirituality and mystical practice to the next level? If so, I suggest taking the path that royalty takes. Please read the exchange between Alexander the Great and his mentor Aristotle (see below), where Alexander laments the release of information in Aristotle’s treatise “Metaphysics”, as it gives the common man what only the bloodlines should be allowed to know. However, Aristotle implied that one cannot […] Read more »

The Psychology of Envy and Social Justice

“Our envy of others devours us most of all.” (Aleksandr Solzhenitsyn, Gulag Archipelago) Stretching back to the time of the Ancient Greeks, countless philosophers have contemplated the nature of envy, or what Immanuel Kant described as the “tendency to perceive with displeasure the good of others.” (Immanuel Kant) Those who have written about envy, be it Aristotle, Aquinas, Adam Smith, Schopenhauer or Nietzsche, have all come to a similar conclusion […] Read more »

The Reason for a Logical Jesus

Why has the use of logic become an antithesis of faith?  For what reason? When I was growing up as a Christian, I was taught that according to the Bible, Jesus was the “Word of God”, and that the “Word was God”, and that therefore “Jesus was God”.   I was taught this tradition based upon John 1:1 and John 1:14, which reads, As you can see from this next graphic, an […] Read more »